The pride in antigone

And brief his date is, and his doom assured. It is to be decided by the gods and religious morals. He says that reason is a gift of the gods, and he cautions Creon against being single-minded and self-involved, noting that there is no such thing as a one-man city.

They have bribed them to let the deed be done.

Creon as a Tragic Character in “Antigone”

Until this rite was performed his spirit must wander through space, but now was entitled to the home appointed for it in Hades. Priam is not unlike Niobe in the sense that he was also grieving for his son Hectorwho was killed and not buried for several days.

Have I not cause for pride. After the completion of the deed, and the suffering endured for it, there yet remains the chastisement of insolence, and retribution for the destruction of Antigone: Overall, the writing could not have been better. The Chorus mentions that "great words of haughty men" bring great punishments, as they have in the case of Creon.

Therefore I swear, unless ye guards track out the guilty one and bring him here before me, ye shall pay for your neglect by a death of torture, and so shall learn that from base profit comes more loss than gain.

Bennet is giving sly sarcasm to Mrs. Before leaving, Antigone gives one last defense: In this case, the civilians were the ones who dishonored the body. Yet she will hear the horror once again. But the fell sickle of the gods below-- Wild words and frenzy of the mind distraught-- Hews all away to naught.

Fortunate indeed am I, and fortunate I shall remain. Why should Latona be honored with worship rather than I. This academia was first published 25 Mar and last revised 16 Feb If round the seven gates of Thebes Ares roused mutual strife, yet there the foreign leaders left their armies as tribute to victorious Zeus; yea, even the two unhappy brothers, who, with victorious spears, dealt with each other like doom.

A summary of Antigone, lines – in Sophocles's The Oedipus Plays. Learn exactly what happened in this chapter, scene, or section of The Oedipus Plays and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. Pride In the play Antigone by Sophocles, Creon creates a law he believes to be divine will, that is the fundamental display of punishable pride, because no man can /5(1).

- Pride in Sophocles' Antigone Pride is a quality that all people possess in one way or another.

Antigone & Creon: Pride vs. Power

Some people take pride in their appearance, worldly possessions, or position in society. The story of Antigone written by Sophocles has two characters who have a tragic flaw of pride.

In the Antigone contempt of death enables a weak maiden to conquer a powerful ruler, who, proud of his wisdom, ventures in his unbounded insolence to pit his royal word against divine law and human sentiment, and learns all too late, by the destruction of his house, that Fate in due course brings fit punishment on outrage.

The play takes up. Antigone is an example of a tragic hero because of her excessive pride, her royalty her being well known and well liked also her tragic flaw leads to an unhappy ending. Antigone was well known and well liked because of her father was the former king of Thebes.

Pride. There is no question that pride, in the context of Antigone (and most of Sophocles' works), is a trait despised by the gods and punished without mercy.

In Antigone, Sophocles describes the type of pride that allows men to create laws that substitute for divine other words, when Creon creates a law because he believes it is divine will, that is the ultimate display of.

The pride in antigone
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In Antigone, what are some quotes when Creon shows tragic flaws? | eNotes